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Outcast Society Emerging among TibetansTibetan Buddhism knows several hundred protecting deities. In the 1970-ies His Holiness the 14th Dalai Lama abandoned his faith in one of these protectors, the deity Dorje Shugden. In the years to follow, His Holiness increasingly aimed his preachings at moving others to also abandon their faith in Lord Shugden. Not satisfied with the amount of converts by preaching alone, His Holiness started in 1996 to gear the leverage of his exile administration at imposing social obstacles to those not willing to follow His Holiness' own change of faith. As a result, access to various jobs, positions, schools, and monasteries in Tibetan exile became impossible without publicly renouncing Lord Shugden. Ambitious aspirants on the contrary, showing their support for the new measures, were duly rewarded with key positions and visits of His Holiness to their establishments. An estimated one third of the Tibetan population and hundreds of the most renowned masters of Tibetan history used to rely on Lord Shugden in the past. His Holiness' measures effectively reduced this number to a minority. Still not satisfied with these results, His Holiness instigated public swearings in the monastic universities in South India in January 2008, aimed at making social life impossible for anyone not converting to the new line of faith.Here a few documents used in these swearings:I swear on the name of His Holiness and glorious Maxor Gyalmo (Protectress Palden Lhamo) to never venerate and worship Dolgyal and to never have any relation on material and other levels with those who worship Dolgyal. I, who is called ...(name)...., vow that from now on, forever, at any time, that I will never venerate and worship Dolgyal. And regarding the type of people who venerate and worship Dolgyal, I vow never to share or experience any religious or material goods with them. In the name of the three jewels I express the clean oath of promising to do that. I who is called ....(name)...., promise voluntarily by myself without any doubt and ambiguity in the name of the great Dharma king emanation Taok (special protector of Sera-mey monastery) to clearly cut all religious and material links of every aspect, from this moment on, with anybody who is on the side of Dolgyal.department, person's name, signature Identity card for those who have sworn and submitted their vowID No:Name:College:Department:House No:Date of Issue: 16-02-2008 "Not to have any relation with those venerating Lord Shugden" is now being implemented in these monasteries as a complete social segregation. Those who remained non-convertable besides such drastic measures are now declared as 'unclean', 'traitors to the Tibetan cause', 'enemies of the Dalai Lama', and receive the treatment of an outcast society. Without the identity card for example, it is now impossible in Sera monastery to attend common prayers or to buy goods in the monastery shop. The 'unclean' ones have effectively been singled out, are now ostracized in every-day life, and religious Apartheid finally seems to be reality.Such words, such swearings, and such proceedings are unprecedented in Tibetan history. They do in no way correspond to a Buddhist way of life. As Tibetans, we are ashamed to see this happening in the name of our most cherished people, beloved country, and precious history.Contact:Geshe Konchok Gyaltsen, Dorje Shugden Society,House No 105, Old Tibetan Camp, Majnu Ka Tilla, Delhi-54Phone:(91) 11-23921169, Mobile:(91) 9910262029Mail:email@example.com
Millions of Buddhist across the world carry out the practice of an ancient well loved prayer to the Buddhist Deity Dorje Shugden.The Dalai Lama has illegally banned this prayer even though he himself practiced it for most of his life and was taught to him by his Spiritual Guide before him. Since banning the prayer in 1996, the Dalai Lama has set about instigating and endorsing a series of non-democratic and vehement campaigns toward Shugden practitioners causing tremendous pain and great schisms within the Buddhist community worldwide. His campaign has intensified since January this year when over a 1000 monks were unconstitutionally expelled from their monasteries, Tibetans-in-exile were forcibly intimidated to engage in public signature and swearing campaigns, and since which Shugden devotees have experienced having identity cards and visa applications withheld, they have been denied basic needs and necessities such as food, water and medical assistance, and there have been instances of thuggish attacks against persons and arson against their property simply because they wish to maintain their spiritual beliefs.The Dalai Lama continues to campaign for support to seek religious freedom from the Chinese. Yet, millions of Shugden practitioners worldwide are also seeking religious freedom - from the Dalai Lama.
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